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His fundamental belief is that any power structure relies upon the subjects’ obedience to the orders of the ruler s. Gene Sharp described the sources of his ideas as in-depth studies of Mohandas K.
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Want to Read saving…. Sharp’s contributions to the theory of nonviolent resistance Question book-new. Sharp has been a professor of political science at the University of Massachusetts Dartmouth since Thanks for telling us about the problem. Inhe received a Doctor of Philosophy in political theory from Oxford University. Gandhi, Henry David Thoreau to a minor degree, and other sources footnoted in his book “The Politics of Nonviolent Democrafia, which was based on his PhD thesis.
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Shafp subjects do not obey, leaders have no power. Return to Book Page. Trivia About De la dictadura a Refresh and try again. To ask other readers questions about De la dictadura a la democraciaplease sign up. No trivia or quizzes yet. There are no discussion topics on this book yet. Lists with This Book. Sharp published Waging Nonviolent Struggle: Nestor rated it really liked it Mar 02, Sharp’s influence on struggles worldwide Sharp has been called both the “Machiavelli of nonviolence” and the “Clausewitz of nonviolent warfare.
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States have particularly complex systems for keeping subjects obedient. Books by Gene Sharp. Sharp identifies this hidden structure as providing a window of opportunity for a population to cause significant change in a state.
This book is not yet featured on Listopia. Most recently, it is claimed that the protest movement that toppled President Mubarak of Egypt drew extensively on his ideas, as well as the youth movement in Tunisia and the earlier ones in the Eastern European color revolutions that had previously been inspired by Sharp’s work, although some have cla Inhe received a Doctor of Philosophy in political theory from O Sharp was born in Ohio, the son of an itinerant Protestant minister.
De la dictadura a la democracia: For his lifelong commitment to the defense of freedom, democracy, and the reduction of political violence through scholarly analysis of the power of nonviolent action, The Peace Abbey of Sherborn, MA awarded him the Courage of Conscience award April 4, In the book, a “three-volume classic on civil disobedience,” he provides a pragmatic political analysis of nonviolent action as a method for applying power in a conflict.
InSharp was jailed for nine months after protesting the conscription of soldiers for the Korean War. In he founded the Albert Einstein Institution, a non-profit organization devoted to studies and promotion of the use of nonviolent action in conflicts worldwide. Be the first to ask a question about De la dictadura a la democracia.
De la dictadura a la democracia : us sistema conceptual para la liberación
Enmanuel Callejas marked it as to-read Dec 17, Sharp was born in Ohio, the son of an itinerant Protestant minister. These systems include specific institutions police, courts, regulatory bodies but may also involve cultural dimensions that inspire obedience by implying that power is monolithic the god cult of the Egyptian pharaohs, the dignity of the office of the President, moral or ethical norms and taboos.
Open Preview See a Problem? Bequer added it Nov 27, Sharp’s key theme is that power is egne monolithic; that is, it does not derive from some intrinsic quality of those who are in power.
Preview — De la dictadura a la democracia by Gene Sharp. It builds on his earlier written works by documenting case studies where non violent action has been applied, dd the lessons learned from those applications, and contains information on planning nonviolent struggle to make it more effective.
Through these systems, subjects are presented with a system of sanctions imprisonment, fines, ostracism and rewards titles, wealth, fame which influence the extent of their obedience.
De la dictadura a la democracia
In Sharp’s view all effective power dictadira have systems by which they encourage or extract obedience from their subjects. Want to Read Currently Reading Read. For Sharp, political power, the power of any state – regardless of its particular structural organization – ultimately derives from the subjects of the state.